The novel “The Flag,” by Robert Shaw, originally planned as the first book in a trilogy titled “The Cure of Souls” (referring to a priest’s care for his parishioners), is loosely based on Noel Conrad, The Red Vicar of Thaxted, a Christian Socialist.
Reverend Conrad in September 1910, became the appointed vicar of Thaxted. In Shaw’s book, a reverend named John Calvin leaves the town of Houghton (Westhoughton, Shaw’s birthplace) and takes up an appointment set in Suffolk, at a church in Eastwood.
We can see the basis for Roberts’ initial idea of the naming of his trilogy in a report from the Essex Chronicle, 23rd September 1910.
“On the evening of Wednesday, the Feast of S. Matthew, the Rev. Conrad Le Despenser Noel, the well-known Socialist publicist, was instituted by the Bishop of St Albans, to ‘the cure of souls’ in the parish of Thaxted.”
Frances Evelyn Maynard, Lady Warwick, a British socialite, philanthropist and campaigning socialist, requested that he take up the position of the parish vicar. Lady Warwick becomes the character Lady Cleeves in The Flag, who sees Reverend Calvin speak at a Christian Socialist gathering in Manchester.
Shaw’s early childhood in Westhoughton, although only over a small amount of years, had a profound effect on him. Be that watching his father play for Bolton Rugby Union, his father’s connections with the Westhoughton Horticultural Society, where a cup named after Dr Shaw is given to a winning flower. Being aware of his father attending patients at his surgery, at the family home Oaklea Bolton Road, which on one occasion involved 12 injured women from the Mill. His Lancashire upbringing, his later socialist beliefs stem in part, from the immediate surroundings around him as a boy. Landscape, having a sense of a town’s people’s health, mood and wellbeing, as a boy, these are informative years. ‘The Flag’, sees Shaw not only write about a fictional account of the historical events in Thaxted in the 1920s, but also we see Robert, through unique characters in his book, write of himself. For context, the times one grows up in and as we progress in age are absorbed. Where is the point of that most impressionable blue print making of oneself? ‘The Flag’, is an interesting case study in that question, and brings the philosopher Aristotle into the equation. Was he right?
“Give the boy of seven, and I’ll show you the man.”
In an insightful interview with Shaw in ‘The Guardian’, 14th January 1965, Shaw expands on where he intends to go in the trilogy when speaking to Norman Shrapnel. “He regards himself as “in a sense an old-fashioned novelist”-he means he believes in telling a story and creating “live” characters. “The Flag” is set in the twenties, and its successor will take us through the Spanish Civil War; though left-wing in his sympathies, he promises to express the right-wing point of view. He believes that by taking the story back in time he trains a sharper telescope on the present. “You see the issues as contemporary ones.”
Reverend Conrad made national headlines in the 1920s. Titled in the newspapers, and also as a chapter in Conrad’s autobiography as ‘The Battle of the Flags’, the placing of the Red Flag, the Sinn Fein flag, and the George Cross in the church’s chancel, brought about tensions in the community and further afield, even reaching Parliament.
On Friday, May 26th, 1922, ‘The Essex Chronicle’ covered the ‘Empire Day Protest.’ “On Wednesday, Empire Day, “all loyal citizens of Thaxted” were invited by posters exhibited in the town to fly the Union Jack (the flag of freedom), “as a protest against the continued display of the Red and Sinn Fein flags in Thaxted Parish Church.”
Again in the Essex Chronicle, at the earlier date of August 12th 2021, in an article written by Reverend Conrad, he explains his reason for the use of flags in the church.
“The red flag stands for revolution, by which I mean a root-and-branch change in the spirit and outlook of the nation, and a consequently new order, both industrial and political, to be achieved with-out bloodshed, if the rich will permit us, as against mere reformist, ameliorations within the system….. The Sinn Fein flag stands incidentally for the oppressed people of Ireland and for a responsibility towards them, our duty to evacuate Ireland, i.e., let them alone.”
On one occasion. One hour after Cambridge students had taken the flags from the church, two replacement flags appeared, but at a greater height.
An article titled in ‘The Hull Mail’ on Friday, May 20th, ‘Down With The Empire’, Undergrads Remove Vicar Of Thaxted’s Flags,’ we have an account of this well-organised operation. “At 11.30 two motorcyclist scouts arrived in the village, and ten minutes later the main body entered two large cars. The flags were at once taken from the church and despatched by motorcyclists to the Bishop of Chelmsford with a suitable letter.”
Within the national sphere, the ideological battle between the community members, regardless of their political leanings, took place, with flags as a key symbol. In July 1922, we see through a decision by a Consistory Court at Chelmsford a petition granted to six laymen of Thaxted to have the flags removed from the church. On the 8th of July, the Chancellor of the Diocese of Chelmsford formally requested that Noel take down the flags that were causing such controversy.
Why did Robert want to tell the story, however loosely based on the Red Vicar of Thaxted? Where did his belief in the socialist cause stem from?
In an interview with Terry Philpott for the Guardian in August 1972, he addresses his politics. We can see why the events in Thaxted in the 1920s resonated with him.
“I am a political writer. I feel very radically about some things but only in a certain kind of way, not in a square-on political party. I would like to influence people to a hard tough radicalism. That is why I admire Orwell so much, and I admire him even at his worst.”
Shaw is open about his political opinions, but he also recognizes the contradictions in his lifestyle choices. Later in the interview, he comes clean about himself and the reality of having to exist in a capitalist-led economy.
“Here I am living like a capitalist, and yet I believe that if there were a real chance of equality of opportunity, of real socialism, then I would give up all the money. It would all go. Definitely, definitely, definitely. That I really feel.” Is Shaw being genuine? The admitting of the contradictions when related to equality and his current lifestyle suggests so.
The book itself, when published, brought a flurry of praise to the subjects it shone a light on. So much so that the publishers Chatto & Windus took full advantage of the situation, Robert, as the author, had created much interest. The Bookseller magazine reported on the publishers’ intentions. With ads to be placed for Shaw’s novel in the Sunday Times, Sunday Telegraph, and The Observer over a weekend, this was to be followed up by ads in the weeklies, with 12 sound or television interviews with Robert also planned.
ATV assembled a TV production focusing on the book’s subject. A crew went to Thaxted to film a debate set over two days at the Guildhall and in the church about Shaw’s book and the events surrounding ‘The Battle of the Flags’. This recording is to be shown on a Friday evening, January 15th, 1965.
Abroad, the book also did well. When writing for the ‘Sydney Herald’, its reviewer caught the book’s revolutionary dynamic, quoting Calvin, Shaw’s written character. Calvin’s beliefs centered on a world and its perception if Jesus were to return. “I say he would have set his face against private enterprise, against the free market, and against the profit motive.”
‘The Flag’ had captured the public mood, the zeitgeist of the middle to late 1960s. The CND Aldermaston marches, the 1963 Bristol Bus Boycott that had pressured the government to bring in the Race Relations Act, the continuing push for the decriminalisation of homosexuality. Questioning the status quo, if detrimental to a greater good. Robert’s awareness of historical repetitiveness around societal issues is prevalent. He writes bringing differing eras into one in ‘The Flag’ highlighting what is, is as before. Calvin, writes points, be that for a sermon or for himself that he wants to make sense of.
Capitalism. Marxism, early Christian Communism, are all areas he explores, seeking to come to some understanding and communicate.
Calvin questioning what he is about, how to express could so easily be Robert.
Here the writer and the character merge.
“Calvin examined the empty fireplace, thought of his wife, went to the window. ‘ “There are no solutions,” ‘ he quoted, an illusion arising from the limited nature of human knowledge. In fact there is neither good nor bad. Only, necessary stages”’ ‘No that can’t be right either,’ he said, spitting into the ivy. Who did this writing help? What exactly was he about? Slag heaps, chimneys and railway lines seemed a more normal landscape than the flowers, the grass, the hedges and the trees before him.”
Calvin’s view from the window is Shaw’s memories as a young child, but also as the writer looking from a window in Buckinghamshire, and as in the reverened in Eastwood. The contrast in views shows the young Robert, where a family unit of mother and father and security exists to the more pleasant green landscape, but here he is a man, still as the boy when looking back at an identity. This looking back, is a theme repeated throughout the book. “I want to have a living church here in Eastwood….’Calvin paused to read what he had written and now he was conscious of the extraordinary differences in the air: ‘It don’t taste like Houghton,’he said. For a moment the perfumed sweetness from all the flowers drifting in through the open window seemed insipid and sickly after the gas and the sulphur, and then a faint tang of the sea was borne in upon the north-east wind and he was a little reasurred.”
The refereance to flowers, seeming insipid and sickly, is an interesting discription. A title for Shaw’s second book in the trilogy, that he had in mind being ‘The Artificial Flowers.’
Not only are we discovering the Reverend’s need to write but we are witnessing Shaw’s needs to write.
Speaking as the boy, book character or author, societal and personal, we are hearing a multitude of voices here which are really one.
Shaw’s comments earlier, related to bringing a subject into the here and now, are worth repeating. “He believes that by taking the story back in time he trains a sharper telescope on the present. “You see the issues as contemporary ones.” This can be applied in the, as read sense and in a sense of one’s ownself, past and present is always with you.
Robert’s socialist beliefs were first nurtured, his finding, wanting to write about the ‘Battle of the Flags’, Reverend Conrad and that trilogy never written developed during his childhood.
1927, the year of Robert’s birth, the son of Westhoughton’s Dr Thomas Shaw and his wife Dorren, was a time of high unemployment. The Bolton News, October 2nd, 1928, featured a column titled “Poverty-stricken Homes at Westhoughton.” It makes for depressing reading.
At a Westhoughton Council meeting, people became angry at the County Council decision to refuse the Education committee’s request to put into operation the Education (Provision of Meals) Act. Councillor Jones was especially critical, according to reports. Curiously, he produces a newspaper cutting where a Westhoughton doctor (could this be Thomas, as by 1928, Dr Hatton, the town’s once Doctor had died) is supposed to have said, “there are no undernourished children in Westhoughton.”
Under the subheading ‘Milk is a Luxury,’ Councillor Thomasson rebukes the doctor’s conclusion.”The statements of the local doctor, whoever he was, could be absolutely disproved. Men in Westhoughton were practically begging for work and could not get it. The Board of Guardians had to administer laws which made the out-relief granted insufficient to maintain existence and there were houses in Westhoughton where butter was never seen and milk was a luxury.”
Robert, although most obviously still a young child, lived in a house doubling as a surgery, and attended the local school across the street from the family home.
His family’s dealings, conversations are all part of anyone’s childhood we experience. How we interpret as a child and how we later have the ability to articulate makes for an interesting question. Robert’s early life was at a time of great social disparity between the haves and have nots.
Over his time there, we see the beginnings of the Great Depression, where the textile industry was severely hit. An industry predominant in the area.
Under a government scheme, men without work were being sent elsewhere to find employment. Often having to accept jobs that had poor working conditions. A report from 1930, describes two men from Westhoughton experience on this scheme. Again, Councillor Thomasson raised the alarm. “Two men who were prepared to go anyway and do anything as long as they could get work. On arrival they were each handed a pair of trousers which had been worn by someone else, and were given living accommodation in army huts. The food they received was not fit for dogs.”
Another five men from Westhoughton went to work in a sewer with no protective clothing, no rubber boots, having to work in water and lacking a place to dry their clothes .
1932 saw the mass walkout of cotton workers, who were facing wage cuts and demanded reinstatement of striking workers. Westhoughton loom workers appealed for donations to help them hold out while on strike until a settlement could be reached. Were these striking loom workers on Robert’s doorstep. His recollections of the women mill workers singing as they passed his house, are a memory he recalls in interviews.
‘The Flag’, its theme the characters bring over to the reader as a historical event, is a place of looking back. Shaw’s injection of his memories and the meaning become enveloped in the characters’ thoughts and actions he writes about.
Consultation. Robert, when interviewed by the Evening Post, August 17th 1965 gave a revealing insight into why he started writing. In that interview he uses the word consultation. Writing can be that, but also opens up the contradictions in ourselves, and that consultation can be the simple practice of putting pen to paper. Shaw’s own words are fitting for what he wanted to achieve as a writer.
“There is no such thing as a great actor,” he said, “Certain actors are better than others and at times they give remarkable performances. But there is such a thing as a great novelist. Though I took up writing partly as a consultation, I maintain that one good novel is worth all the good acting performances you could ever give.”
The book would see reprints by the The Reprint Society in 1966 and a published as a paperback by Penguien books in 1968. Also a stage play adatedpted by Alex Ferguson from The Flag would be see the light in 1994, with Corin Redgrave in the the role as Reverend John Calvin.
The Flag, is it a good novel? Would Shaw see it as that, would that be enough? Are we to read Robert’s novels in a semi autobiographical way, where he is at, at what time as the writer. All of the above, or none? I’ve been asking myself that question since being captivated by his written work. All I know is as the writer he draws you in.
A 1965 interview with Robert Shaw by Norman Shrapenel ends with a quote by Shaw. “I like acting, but I act to make money. I don’t write to make money. But I want people to read me, so I hope my books sell.”
Shaw, as a novelist in conversation, be that in print or in, as it has yet to be seen in entirety, the 1960 Omnibus television conversation with Robert at his then home in Buckinghamshire, we see a frustration and honesty present. He is confessional, even. As a writer, this side of his self-expression, as the storyteller, is of great importance to him. Why?
Writing as an outlet, the need to place one's ideas and thoughts on a page, be that in any form, has an element of self-reflection at its core. Be it a journal, factual, through fiction or just in the simplicity of scribbling on odd bits of paper that come to hand. Writing, as Shaw states, has to be honest.
To be confessional about myself for a spell, writing is how I deal with a bombardment of loose threads that hover over other undetached threads in my thinking. Events, things read, my own experiences, be that a loss, relationships or societal, all create something tangible. Only by being truthful, as Shaw suggests, can you genuinely convey how it affects you, from your individual perspective. Past and present experiences merge when putting pen to paper. Both the characters and the setting create the context where the story unfolds.
While reading Robert's books, it's impossible not to wonder about Robert's identity in the narrative. This is something that is for the reader to interpret.
The articles he penned for 'Queen Magazine,' a British society publication, reveal Shaw's unreserved self, offering a glimpse into his true personality as Robert, which is also conveyed in his novels.
These passages he wrote for the magazine are whimsical in part, melancholy, journalistic and, curiously, we read Shaw as the poet. Robert, at the time of writing for ‘Queen’, had seen his first novel ‘The Hiding Place’ published in 1959 and with his last piece for Queen in 1962, his Hawthorn Prize-winning novel ‘The Sun Doctor.’
‘Sweet Thames, Run Softly’, an ode to the ‘Thames’, he wrote for the November 9th 1960 edition of ‘Queen.’ Robert writes of the river, its history and its place within Londoners' lives and outside. Photographs accompanied his work by John Hedgecoe, with characters associated with the river. Shaw writes from a place of nostalgia, where he and his sister once visited the river as children and where he would later visit as a student.
It’s quite lengthy, so for simplicity, I will use for examples Shaws, passages that are more directly associated with him.
“When I was a boy and came to London I could stand for hours by the Thames.
Everyone was going somewhere,
Mind you, I was an obsessional child about water.
My sister Elizabeth and I used to have spitting
Races down the runnels of galvanised iron roofs.
You know…. You start spitting at the top on the inclination
And the winner is the one whose stream first…
I grow old…I grow old
When I was eighteen, I always used to go sadly home from the Thames because I always came to regret I was watching it alone
When I was a student and succeeded in going out with girls who used to paint there was a place by Chelsea Bridge that very few people knew.
The police didn’t seem to know
You had to climb over the embankment wall when no one was looking and down by the side and almost underneath the bridge you were safe from all watchers but those on the water
It was a very romantic place at night with the lights on the water and the noise of the traffic above and later the echoing footsteps on the bridge
“Elizabeth and Leicester
Beating oars.”
I’m afraid they’ve cut down those protecting trees now and the iron rails stand bare and unhelpful. And I once took a famous actress there to lunch.
“We grow old…we grow old…
We shall wear the bottoms of our knickers rolled.”
Robert continues in this manner of reflection and adds his own personal memories of the river, alone and shared. He talks about his sitting outside St Thomas' Hospital on a bench and it smelling of potato soup.
The delightful aspect of this ode is the way Robert's mentions of Thames locations provide a window into Shaw's life and the period he lived in London. Whether during his time at RADA or as a young man.
In the November 1962 issue of Queen, Shaw writes about Christmas. Titled ‘The Dream of Christmas’, we are told the story of a father who sits on the bed next to his son. The story sets the scene around a cedar tree outside the house at the beginning of December. When viewed from the child's window, they talk of what they would place on the tree and its branches. The son comforts his father, who is repeatedly asked throughout the story why he is sad.
“What would you put on the top?”
“I suppose I’d have to put an angel.”
“You don’t have to.”
“Would you put an angel father.”
“Not now.”
“Would you if you were me?”
“Oh yes, I’d put an angel then.”
“But what would you put know.”
“I don’t know what I’d put now.”
“I think it must be sad for you, father.”
“Since this is said without condescension, seeking to reassure, our normal roles are turned about. This does happen with my children….”
The conversation between son and father continues in this vein, with the son reassuring father. The father speaks of what he knows when he thinks about what to put on the cedar branches.
“I can think of a branch for all the years I’ve lived,” I say.
“Your old father.”
“I can think of a branch for all the years I’ve lived and what was on it….and all the years to come, and what’s going to be on them.”
The child's role as comforter of the father could relate back to Shaw’s childhood. For we know, his father’s suicide affected him throughout his life. Reassurance is prevalent throughout Robert’s piece.
One line on the tree is partially dark. Described in a manner where the ending of one's life could be associated with. “The cedar I called sovereign looks strong enough to hang me on.”
With Christmas as the theme here, and what it means between a child and father where a cedar tree seen as sovereign depicts Shaw using lore. The father and a child swap roles. Here, the child is the strength. A cedar tree outside the child's bedroom window provides a symbol of strength and protection. Shaw’s use of symbolism is at play throughout his piece. Again, it is worth reading Robert’s ‘Queen’ writings. In his second novel, ‘The Sun Doctor,’ we can see echoes of the passages about the father figure and child that he applied to his piece on Christmas.
We also see a different side of Robert's competitiveness, as shown in an article he wrote for Queen magazine in March 1961. We see a competitive spirit reminiscent of himself in the athlete Gordon Pirie. Shaw’s questioning as he watches Pirie falter in the 1960s Olympics, being held in Rome, is telling.
Here we see an honest, unmasked Shaw showing empathy for the loser. Robert seems crushed seeing Pirie’s struggle. Watching the 5000 metres, Pirie is last.
“Later in the race when he was trailing, I wished he would stop, lie down, and rest. He looked so defeated.” Shaw then continues, “I don’t know him. I suspect three-quarters of what I read about him. I never felt so much sympathy for an athlete as I did for Pirie that evening. What must it have been like?”
Shaw’s wanting Pirie to stop and rest is telling. In summing the reason for Pirie’s poor performance, and seeing him as a dedicated man, he writes
“There he was carrying his country’s hopes and his own. A dedicated man who, I suppose, drove him-self too far.”
Robert’s own competitive nature and pace of work could so easily apply to what he wrote about the Olympian runner he admired when watching him from the stands in Rome.
Looking at an interview with Mary Ure in ‘Detroit Free Press’ of May 19th, 1965, speaking of her husband Robert, we get some idea of pace that at certain times he kept.
‘The Luck of Ginger Coffery’ on its release in America had caused some excitement, and offers of work were coming Robert and Mary’s way. Robert at this time was on Broadway, in Friedrich Durrenmatt’s play ‘The Physicists.’
“We’re too busy to be excited about it. Bob is working every day making a television film for the United Nations-he plays a modern-day Scrooge, of all things, in a Twentieth-Century version of Dicken’s Christmas. He finishes at seven and is on stage in ‘The Physicists’ 90 minutes later.”
Again, we return to the honesty being of importance mentioned in his ‘Omnibus’ interview on talent is failed by exhaustion.
“No failure isn't going to knock me to the ground, until I’m too tired, that’s what I’m saying I’m going to fight against, exhaustion.”
Robert the writer is competitive, but as with all writers, it is a competitiveness with oneself. In reality though, how others see you, how you are remembered is by those that come after. Shaw’s drive to write one or two books that would not be as books left on a shelf is though something he achieved. Interest in Roberts’s novels has always been there, and there abouts. His film career and partially his role as the character Quint in Jaws has created, sustained an interest in his books and plays. The ‘Queen’ writings are well worth seeking out, if wanting to become more failure with his work. They are a wonderful example of Robert at work, on a theme and working within confines that are not applied to his novels.
Robert Shaw, ‘Talking Jaws’, and Yvonne Mitchell. Writers.
Cartoon. Daily Mirror 8th January 1959
The broadcast of ‘Talking Jaws’ on BBC Four on New Year’s Eve 2025 provided an insight into the BBC's Jaws archives. Seeing Jaws out in style on the last night of what had been the film's 50th Anniversary, we had some treasured nuggets from the never repeated 1970 Omnibus "Robert Shaw: The Actor as Novelist" an edition of the programme first broadcast in November 1970. In the programme’s aims, this was to compare the characters Quint and Robert as alike. What is of note also, we get a real taste of Robert the writer. Despite the BBC's limited coverage of this edition, the interview snippets reveal Robert's zeal, disappointment, and rage regarding the perception of him as a talented actor by some and a less recognised novelist.
The need to act to support his family, who at the time of this recording numbered eight children, is ever apparent in the interview. He expresses within the parameters of his own battle against exhaustion that his novels, which he estimates at nine, sit on a bookshelf and that nobody will read anymore after his death. This is where the battlefront sits. Writing something of note that would sustain, but eludes one. This is all wrapped up in a writer's limits, what comes to be necessary in achieving a book that crosses over eras and what undermines that goal. Shaw describes himself as lacking success in his own mind. To see this Omnibus programme in its entirety is, as ever with the BBC, a tall order. In the archives, under these Jaws-related content circumstances, we had a glimpse into. As a writer and as an actor, his honesty is apparent in his self-description.
“I would like to be appreciated by the intelligentsia, the fools, the comics, the alcoholics, everybody, of course I would like that. I wouldn't then have to guard against, which I do anyway, as an actor, too much adulation, too much sycophancy. I mean, I can work with a group of people who’ll be trying to convey to me everyday I'm the greatest actor on earth, well I’m not.” Talent is no guarantee of success.
“What is sad in life is the people who have got genuine talent, who failure beats, failure knocks into the ground. No, failure isn't going to knock me to the ground, until I’m too tired. That’s what I’m saying you have got to fight against, exhaustion.”
The interview continues where Shaw delves into the judgement of him by those watching the television programme itself.
“I believe in the parable of the talents. I really do believe in that. I also believe in honesty. As much as it is possible. Even on this bloody television, I believe in it. I know perfectly well by the way, all the time I’m talking to you, that it’s always 50-50. Half the people who are listening to what I’m saying are going to think, what an egocentric, aggressive, loud-mouthed stupid, charmless man. And there are others who are going to think, oh god at least he’s refreshing, he’s got some energy, at least he’s trying. It’s always like that.”
Highlighting the existence of turmoil that lives within the writer or as the actor, where a 50-50 split lives with those who judge his work, reflects a competitiveness within himself as well. It’s as if he is trying to beat the split, weight equation. Shifting the odds in his favour while being honest in what he conveys is of course a high-energy endeavour.
In an early interview for The Saginaw News, November 24th, 1968, we see a more at-ease understanding of where his thoughts are, as the writer. Even a settlement far removed from where he would find himself before the 1970 Omnibus broadcast. Although being seen as a writer, and remembered as one, is again forefront in his mind.
“I often think I’m an encouragement to any poor struggling 36-year-old. It seems to me I’m just getting into my prime, and that can’t last forever.” The interview continues and is a precursor in sentiment but not in delivery in what he would later convey with honesty and some anger in the 1970 BBC broadcast.
“I'd like to be remembered as a writer, inevitably. I would rather write one book, or God willing, two - well, I am superstitious. That would really last, that's what I'd like to do".
His becoming a writer was on the advice of a friend, who suggested he write novels. In needing to find a change of pace from acting and venturing into another dramatic form, he speaks of himself as a late developer. Shaw’s reflection on his age from the 1968 interview, at this time he was 41, could be an inspiration to others.
These two contrasting interviews are from different periods in his life but are consistent in highlighting Robert’s drive to be a novelist of note. The one or two books to be lasting in readership after his death is oddly at some level achieved in a combination of his abilities as an actor and as a writer in his most known role as Quint, in Steven Spielberg's directed film ‘Jaws’. Employing his writing skills and his acting talent in reworking the ‘Indianapolis’ monologue, he then delivered a chilling performance of that monologue. Shaw’s performance as Quint is riveting. Recounting the horrors witnessed by him as a crew member of the Indianapolis and what he and his crewmates endured after the initial sinking of the USS are of an intensity. Not unlike his forceful accounts of himself as an actor and writer.
Robert Shaw and Yvonne Mitchell, an odd route to arrive at after watching ‘Talking Jaws’. Well, not really. In practicing honesty, Robert prescribed too. In these gems of snippets, the last two years have been very much a work in progress regarding Robert and Yvonne. Hopefully, by 2026, I will understand why, what, and when, and I will also see why I have been on a specific path. Uncannily, these two companions — for that on some level is a reality — cross over on many levels, be that as actors sharing the stage, themes conveyed through their novels or as playwrights. The Jaws 2025 50th anniversary continues to surprise me in where the film reaches. On the last evening of that 50th year, is no exception to this phenomenon where, as the author, Shaw is aside Mitchell in a period where they shared a commonality of stage, film, newspaper coverage and as novelists.
The cast of the 1953 season at the Shakespeare Memorial Theatre had a talented troupe of actors and actresses, but of this group, Yvonne Mitchell, Robert Shaw, and to some extent Michael Redgrave became authors.
Yvonne and Robert, as accomplished writers, continued to be published up to the time of their deaths, although Shaw’s last work, ‘The Ice Flo’, goes unfinished. Yvonne Mitchell’s first novel, ‘The Bedsitter’, and Shaw’s ‘The Hiding Place’ were both released in 1959 and picked up by the press. The Daily News, London, on November 4, 1959, in a truly awful summing-up last sentence, states, “Miss Yvonne Mitchell joins the ever-growing band of actors who are writing novels. A few weeks ago, Mr Robert Shaw, and coming shortly, Sir Michael Redgrave. What will happen when the Society of Authors puts on Hamlet”.
Yvonne became a prolific writer, where not only would she write several adult novels but also a biography of ‘Colette’, the French author, a semi-autobiographical biography of herself, three children's books and a book of fables.
An interesting comparison between Mitchell’s last novel, ‘But answers came there none’ and Robert Shaw’s unfinished and unpublished novel ‘The Ice Floe’. Both are heartfelt, although we only have Shaw’s premise for his novel and the odd sentence to come to this conclusion. Both novels focus on the experiences of people in old age who require care.
Whether it's an elderly hospital ward or a retirement home. Shaw's story uses the Inuit legend where people set old people adrift on an ice floe when others judge their value based on their current contributions to the living. Once others believe you have no value, they set you adrift.
In Yvonne's novel, an old lady who is bedbound, inconsiderately cared for and is near death. Either through her imagination or in a subconscious form of reality, she experiences the different levels of heaven and hell.
The Button Moulder from Henrik Ibsen’s Peer Gynt accompanies her. We, the readers, in wondering what she sees and her questioning of the Button Moulder, are between a place of hope and despair. Our beliefs about the form and even the existence of the afterlife become uncertain. The book in its title is the ultimate conclusion. Shaw and Yvonne both explore morality. Uncaring of the physical, and a belief of what awaits us are at play. Judgement, whether by our peers, societal, by an authority or one’s god, defines the source of any verdict. The wisdom of that verdict in coming to its reasoning is to be questioned.
The care of us in our old age is a judgement of our own humanity. Where this matters in one's last judgement, if by a higher force, is not necessarily what defines one's destination. Shaw’s book, ‘The Man in the Glass Booth’, would also throw a believed certainty with the prosecution of a war criminal into a questioning of those passing judgement. A link between Quint and the Goldman character in the book, relating to survivor's guilt, is also of interest.
As writers, Shaw and Yvonne differ in the way they describe the writing process. Shaw expresses a need to isolate, but this is a lonely exercise, as he expresses in the Saginaw News, “But I couldn’t be just a writer, because it’s too lonely.”
In his writing, he has to push aside his family. Again, from the 1970 Omnibus broadcast. “I have eight children, therefore I have a lot to deal with them, a lot of responsibilities, and at the same time, some days I have to just shut them out, I can’t cope with them anymore, if I’m going to do all this work, it’s a ghastly thing.”
Yvonne’s approach, though, comes from a much less pressurised space. Derek Monsey, her husband, a writer himself and a critic, both wrote at the same time and location at their family home in France. They would even occasionally share characters from their different novels. Although this is never an on-purpose exercise, as a collaboration, the results are worth exploring if ever the chance to read these four books arises . Yvonne’s two Cathy children's books share not only characters from her own adult novels but an unsettling character called ‘Voldi’ from Derek’s ‘The Adulterer’ and ‘The Big Picture.’ As a reader, I’ve not come across this before with two different writers who approach a character from two different perspectives.
In an interview with Yvonne in The Guardian in 1974, we get an insight into the openness and honesty that Yvonne shared with Shaw when approaching their writing.
“I have no wish to know what the effect of my work is. The totally selfish thing is that I’m not really offering it to anyone. The absorption of doing it is why one does it. Anything we write is ourselves, isn’t it? The total self is the only thing which will reach people. I suppose, but how do we ever find it? We go towards it.”
A personal crossover between these two writers is the loss of a parent at a young age. Shaw's father committed suicide when Robert was 12. Yvonne, aged 8, lost her mother. These traumatic events had a profound effect on them both. Shaw’s book ‘Sun Doctor’ and Yvonne’s ‘The Family’ both tackle the emotion of grief and searching for one's path after the death of a parent.
‘Talking Jaws’, on another note when watching, also brought to mind Spielberg, Quint, blackboards, and Jack Clayton’s film, the 1961 masterpiece ‘The Innocents’. Think eyes first, travelling with the character as in Brody and fingernails. Oddly, Quint is a ghostly character in Clayton’s film. The latter, just a coincidence?